אֲנִ֥י יְשֵׁנָ֖ה וְלִבִּ֣י עֵ֑ר ק֣וֹל ׀ דּוֹדִ֣י דוֹפֵ֗ק פִּתְחִי־לִ֞י אֲחֹתִ֤י רַעְיָתִי֙ יוֹנָתִ֣י תַמָּתִ֔י שֶׁרֹּאשִׁי֙ נִמְלָא־טָ֔ל קְוֻּצּוֹתַ֖י רְסִ֥יסֵי לָֽיְלָה׃
Aku tertidur, tetapi hatiku terjaga. Dengarlah, kekasihku mengetuk: “Bukakanlah bagiku, saudariku, kasihku, merpatiku, yang tak bercela, sebab kepalaku penuh embun, ikal rambutku basah oleh rintik-rintik malam.”
Rashi
I slept. When I was confident and calm in the first Beis Hamikdosh, I despaired of worshiping the Holy One, Blessed Is He, as one who slumbers and falls fast asleep.
Ezra ben Solomon
I was asleep: The shekhinah states, I was asleep in Babylonian exile.
Rashi
But my heart was awake. This is the Holy One, Blessed Is He. This is expounded in the Pesikta.9Alternatively, ולבי ער, refers to the prophets and the sages who were constantly exhorting and rousing the Bnei Yisroel to rise from their spiritual sluggishness. (Sforno)
Ezra ben Solomon
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But my heart was awake. The Holy One, Blessed Is He, Who is, “the Rock of my heart and my portion,”10Tehillim 73:26. is awake to guard me and to benefit me.
Ezra ben Solomon
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A sound! My beloved knocks. He rests His Divine Presence upon the prophets and He warns through them by, “rising early and sending forth.”11Yirmiyahum 7:25.
Ezra ben Solomon
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For my head is drenched [as though] with dew. A term referring to a man who comes at night, knocking on the door of his beloved. He says thus, “Out of love for you, I have come at night at the time of dew or rain.” And the allegory is as follows: “For my head is drenched [as though] with dew,” because I am full of good will and satisfaction with Avrohom your forefather,12ראשי alludes to Avrohom who was first [=ראש] to believe in God. (Sifsei Chachomim) whose deeds were pleasing to Me as dew. And behold, I come to you, laden with blessings and the payment of reward for good deeds if you return to Me.